A term that is sometimes associated with this is "deep play" and we have to do it it to survive and grow intellectually and spiritually.
Children are best at deep play. Watch children playing on the beach or in a sandbox at building something. We seem to lose some of our ability for this kind of play as we get older.
This is a state of play when an activity almost puts us into an altered state of consciousness. All our senses are engaged. Time stops.
Of course, teens and adults do it too. "Play" is a loaded word because we often see it as almost the opposite of learning: "Stop playing around and get serious." We get lost in a book or working in the garden or in playing a sport or video game.
I was making a rock path in my garden last weekend and totally lost track of time, only realizing that about six hours had passed because my wife called me to eat dinner. I wasn't "working in the garden." I was playing. I'm sure I was learning too, although I never gave a thought to that and didn't sit down later to determine what I might have learned from the path project.
Sports are not a significant part of my daily life these days, but athletes often experience the "in the zone" experience of deep play. The more "playful" acts of swimming, hiking, scuba diving and other sports must contain at least some times of deep play.
My wife says it happens to her when she is cooking. I find it when I write poems and I fall into a deeper state where I feel more balanced, creative and focused.
I had found the book Deep Play at the library and was attracted by that title. It is by Diane Ackerman (see this short post) and she focuses more on how adults engage (sometimes to the point of rapture and ecstasy) in deep play. Ackerman uses the term "deep play" while others use the terms "flow" or "the zone." I discovered that anthropologists call this "sacred play."
Sacred may seem a strong word to use, but when the intensity of concentration is that high it may border on ecstasy, another word that has not only sensual but also religious connotations.
When I was a teenager, I went surfing. I wasn't very good at it - too much fear, I think. But when I did it, I was completely involved in it. I lost track of everything else that was not about staying on that board and staying alive. When I had that rare perfect ride, there was definitely ecstasy.
When I was older, I sometimes found that again when skiing, especially on the rare occasions when I was alone on a mountain.
One of the attractions of play is that it requires freedom. It is your choice to play. Even though much organized play has rules and competition, it is outside our ordinary day.
The competition may not be another person. You might compete against a mountain in climbing, or yourself in running or walking. I can imagine that the isolated freedom of scuba diving, parachuting and hang gliding must contain this deep play.
To move play into the sacred, as in "rapture," means, literally, being “seized by force.” That seem almost frightening - like that fear I felt surfing a wave. Consider the words that have the same root: rapacious, rabid, ravenous, ravage, rape. Even raptors, those birds of prey, have something of that in their plunge from the skies. Ackerman says that "rapture is vertical, ecstasy horizontal. Rapture is high-flying, ecstasy occurs on the ground."
Have you heard of the phrase "oceanic feeling?" I was attracted to that "ocean" aspect initially, but it is really about a sensation, an energy, a bond with the external world that is described in religions but is not an article of faith. We hear the word "spiritual" used a lot today rather than "religious" by those who feel these sensations and bonds but don't attach them to any formal religion. Some proponents of this say that you can "justifiably call oneself religious on the basis of this oceanic feeling alone, regardless if the adherent renounces every belief and every illusion."
Freud popularized this phrase in his writing but could not sympathize with such feeling. It was something he could not find in himself.
The alternate reality and timeless quality of deep play is so attractive. Past and future vanish briefly, along with needs, expectations and worries, even though in many ways your awareness is heightened. This is not some dreamy, drug-induced alternative.
Ackerman explores the types of experiences that offer entry into this space. You can be taught some of these practices (meditation, yoga etc.) that heighten the unconscious conscious.
There is a Zen-like nature to the challenging idea of being able to to bring yourself into deep play so that you are conscious to the point that it becomes unconscious.
I wonder what you do that completely envelops you trance-like in the moment. Care to share in a comment here?